what is a gypsy and traveller definition

• Your community
• Gypsies and travellers

Definitions of Gypsies, Travellers and Travelling Showpeople

Gypsies and travellers.

For planning purposes Gypsies and Travellers are defined as:

Within the main definition are a number of cultural groups, including:

• Romany gypsies
• Irish Travellers and
• New Travellers

Romany Gypsies and Irish travellers are recognised in law as distinct ethnic groups and legally protected from discrimination under the Equalities Act 2010.

We try to avoid generalisation and stereotyping but for ease of working we often see Gypsies or Irish Travellers as those with modern, good quality vehicles who visit mainly urban areas to ply their various trades. They are often highly mobile and stay for relatively short periods of time. However some do stay longer when they can find a site to use as a base.

'New' or 'New Age' Travellers may be recognised by the assortment of vehicles in which they live. They may travel in search of seasonal employment or summer festivals but will usually want to stay on a site for a long period of time while their children attend local schools or while they repair their vehicles. They often have limited resources so moving from site to site can be a problem for them. There are now children of these families born on the road with no experience of house-dwelling.

All travellers, including New Travellers, have their right to roam protected by Human Rights Legislation, by the Housing Act 2004, the Planning and Compulsory Purchase Act 2004 and the Children's Act 2004.

Travelling Showpeople

Travelling Showpeople are defined as:

Although their work is of a mobile nature, Showpeople nevertheless require secure, permanent bases for the storage and repair of their equipment and to live when not on the road. In recent years many Showpeople have had to leave traditional sites, which have been displaced by other forms of development.

Many Showpeople are members of the Showmen's Guild of Great Britain and are required by the Guild to follow a strict code of practice regulating the use of their sites. Membership of the Guild provides Showpeople with exemption from the site licensing requirements of the Caravan Sites and Control of Development Act 1960 when they are travelling for the purpose of their business, or where they only occupy quarters for a period between the beginning of October and the end of March in the following year.

Share this page

• Organizations
• Planning & Activities
• Product & Services
• Structure & Systems
• Career & Education
• Entertainment
• Fashion & Beauty
• Political Institutions
• SmartPhones
• Protocols & Formats
• Communication
• Web Applications
• Household Equipments
• Career and Certifications
• Diet & Fitness
• Mathematics & Statistics
• Processed Foods
• Vegetables & Fruits

Difference Between Gypsies and Travellers

• Categorized under Miscellaneous | Difference Between Gypsies and Travellers

Gypsies and Travelers are distinct groupings of wandering people. Both groups are generally considered as nomadic societies that travel from one place to another. For most people, Gypsies and Travellers are one and the same. However, the two groups are totally different from one another.

First of all, the origins of Gypsies and Travelers differ from one another. Experts believed that the Gypsies have Hindu origins. Early Europeans thought that the Gypsy people came from Egypt. On the other hand, the Travellers can trace their origins from a sub-society in Ireland. So it is very common to refer to Travellers as Irish Travelers.

The languages of Gypsies and Travelers are also different. The Gypsy people have a unique language which is closely related to the dialects of the Northern Indian subcontinent. Over the centuries, several Gypsy societies arose and also developed their own distinct languages.

On the other hand, the Travellers speak a common language called Shelta. Among different Traveller groupings, two dialects are spoken. These are the Gamin and Cant dialects.

Large concentrations of Gypsies can be found across Eastern Europe and parts of Germany. Gypsy societies abound in Albania and Hungary. Meanwhile Travellers are fairly concentrated in Ireland, United Kingdom, and some parts of Northern America.

In terms of physical profile, the Travellers look like the general population of Ireland. They have fair skin but some groupings look like Caucasians. In contrast, the Gypsies have oriental looks. They have darker skin than the Travellers and they resemble the physical profiles of the peoples of India and Egypt.

Gypsies and Travellers are two distinct societies. While both are nomadic peoples, the two societies have totally different origins, culture, language, and physical profile. The Gypsies are generally found in Eastern Europe while the Travellers usually walk inside the territories of Ireland, UK, and the Americas.

• Recent Posts
• Difference Between NP and PA - April 25, 2010
• Difference Between Goth and Vampire - April 4, 2010
• Difference Between Our and Are - April 4, 2010

Sharing is caring!

• Pinterest 3

Search DifferenceBetween.net :

• Difference Between Gypsies and Romanians
• Difference Between Ireland and Northern Ireland
• Difference Between Urdu and Punjabi
• Difference Between Gaelic and Irish
• Difference Between Chinese and Mandarin

Cite APA 7 , . (2009, October 25). Difference Between Gypsies and Travellers. Difference Between Similar Terms and Objects. http://www.differencebetween.net/miscellaneous/difference-between-gypsies-and-travellers/. MLA 8 , . "Difference Between Gypsies and Travellers." Difference Between Similar Terms and Objects, 25 October, 2009, http://www.differencebetween.net/miscellaneous/difference-between-gypsies-and-travellers/.

Reminder G*pay is a slur and if you are not Romani, do not say it and Travellers are not Romani

I suspect I am from Irish travellers somewhere in my family ancestry. I have been brought up knowing certain traditions and superstitions and adhering to them. I have now discovered these pass down Irish travelling communities as well as other ways of doing things. How can I confirm this and/or further educate myself. I’ll be very sad if its not the case but these traditions cannot be lost or faded out. They are so special. Any advice or guidance welcome

Leave a Response

Name ( required )

Email ( required )

Please note: comment moderation is enabled and may delay your comment. There is no need to resubmit your comment.

Notify me of followup comments via e-mail

Written by : Mabelle. and updated on 2009, October 25 Articles on DifferenceBetween.net are general information, and are not intended to substitute for professional advice. The information is "AS IS", "WITH ALL FAULTS". User assumes all risk of use, damage, or injury. You agree that we have no liability for any damages.

Advertisments

More in 'miscellaneous'.

• Difference Between Cellulite and Stretch Marks
• Difference Between Taliban and Al Qaeda
• Difference Between Kung Fu and Karate
• Difference Between Expression and Equation
• Difference Between Zionism and Judaism

Top Difference Betweens

Get new comparisons in your inbox:, most emailed comparisons, editor's picks.

• Difference Between MAC and IP Address
• Difference Between Platinum and White Gold
• Difference Between Civil and Criminal Law
• Difference Between GRE and GMAT
• Difference Between Immigrants and Refugees
• Difference Between DNS and DHCP
• Difference Between Computer Engineering and Computer Science
• Difference Between Men and Women
• Difference Between Book value and Market value
• Difference Between Red and White wine
• Difference Between Depreciation and Amortization
• Difference Between Bank and Credit Union
• Difference Between White Eggs and Brown Eggs

Can we store analytics cookies on your device?

Analytics cookies help us understand how our website is being used. They are not used to identify you personally.

You’ve accepted all cookies. You can change your cookie settings at any time.

• Ethnicity facts and figures homepage Home

Gypsy, Roma and Irish Traveller ethnicity summary

Updated 29 March 2022

1. About this page

2. the gypsy, roma and traveller group, 3. classifications, 4. improving data availability and quality, 5. population data, 6. education data, 7. economic activity and employment data.

• 8. Home ownership data data
• 9. Health data

This is a summary of statistics about people from the Gypsy, Roma and Traveller ethnic groups living in England and Wales.

It is part of a series of summaries about different ethnic groups .

Gypsy, Roma and Traveller (GRT) is a term used to describe people from a range of ethnicities who are believed to face similar challenges. These groups are distinct, but are often reported together.

This page includes:

• information about GRT data and its reliability
• some statistics from the 2011 Census
• other statistics on the experiences of people from the GRT groups in topics including education, housing and health

This is an overview based on a selection of data published on Ethnicity facts and figures or analyses of other sources. Some published data (for example, on higher education) is only available for the aggregated White ethnic group, and is not included here.

Through this report, we sometimes make comparisons with national averages. While in other reports we might compare with another ethnic group (usually White British), we have made this decision here because of the relatively small impact the GRT group has on the overall national average.

The term Gypsy, Roma and Traveller has been used to describe a range of ethnic groups or people with nomadic ways of life who are not from a specific ethnicity.

In the UK, it is common in data collections to differentiate between:

• Gypsies (including English Gypsies, Scottish Gypsies or Travellers, Welsh Gypsies and other Romany people)
• Irish Travellers (who have specific Irish roots)
• Roma, understood to be more recent migrants from Central and Eastern Europe

The term Traveller can also encompass groups that travel. This includes, but is not limited to, New Travellers, Boaters, Bargees and Showpeople. (See the House of Commons Committee report on Tackling inequalities faced by Gypsy, Roma and Traveller communities .)

For the first time, the 2011 Census ethnic group question included a tick box for the ethnic group ‘Gypsy or Irish Traveller’. This was not intended for people who identify as Roma because they are a distinct group with different needs to Gypsy or Irish Travellers.

The 2021 Census had a ‘Gypsy or Irish Traveller’ category, and a new ‘Roma’ category.

A 2018 YouGov poll found that 66% of people in the UK wrongly viewed GRT not to be an ethnic group, with many mistaking them as a single group (PDF). It is therefore important that GRT communities are categorised correctly on data forms, using separate tick boxes when possible to reflect this.

The 2011 Census figures used in this report and on Ethnicity facts and figures are based on respondents who chose to identify with the Gypsy or Irish Traveller ethnic group. People who chose to write in Roma as their ethnicity were allocated to the White Other group, and data for them is not included here. Other data, such as that from the Department for Education, includes Roma as a category combined with Gypsy, with Irish Traveller shown separately.

The commentary in this report uses the specific classifications in each dataset. Users should exercise caution when comparing different datasets, for example between education data (which uses Gypsy/Roma, and Irish Traveller in 2 separate categories) and the Census (which uses Gypsy and Irish Traveller together, but excludes data for people who identify as Roma).

Finally, it should be noted that there is also a distinction that the government makes, for the purposes of planning policy, between those who travel and the Gypsy, Roma and Traveller ethnicities. The Department for Communities and Local Government (at the time, now the Department for Levelling Up, Housing and Communities) planning policy for traveller sites (PDF) defines "gypsies and travellers" as:

"Persons of nomadic habit of life whatever their race or origin, including such persons who on grounds only of their own or their family’s or dependants’ educational or health needs or old age have ceased to travel temporarily, but excluding members of an organised group of travelling showpeople or circus people travelling together as such."

This definition for planning purposes includes any person with a nomadic habit, whether or not they might have identified as Gypsy, Roma or Traveller in a data collection.

The April 2019 House of Commons Women and Equalities Select Committee report on inequalities faced by Gypsy, Roma and Traveller communities noted that there was a lack of data on these groups.

The next section highlights some of the problems associated with collecting data on these groups, and what is available. Some of the points made about surveys, sample sizes and administrative data are generally applicable to any group with a small population.

Improving data for the Gypsy, Roma and Traveller populations, as well as other under-represented groups in the population is part of the recommendations in the Inclusive Data Taskforce report and the key activities described in the ONS response to them. For example, in response to recommendation 3 of the report, ONS, RDU and others will "build on existing work and develop new collaborative initiatives and action plans to improve inclusion of under-represented population groups in UK data in partnership with others across government and more widely".

Also, the ONS response to recommendation 4 notes the development of a range of strategies to improve the UK data infrastructure and fill data gaps to provide more granular data through new or boosted surveys and data linkage. Recommendation 6 notes that research will be undertaken using innovative methods best suited to the research question and prospective participants, to understand more about the lived experiences of several groups under-represented in UK data and evidence, such as people from Gypsy, Roma and Traveller groups.

4.1 Classifications

In some data collections, the option for people to identify as Gypsy, Roma or Traveller is not available. Any data grouped to the 5 aggregated ethnic groups does not show the groups separately. Data based on the 2001 Census does not show them separately as there was no category for people identifying as Gypsy, Roma or Traveller. As part of our Quality Improvement Plan, the Race Disparity Unit (RDU) has committed to working with government departments to maintain a harmonised approach to collecting data about Gypsy, Roma and Traveller people using the GSS harmonised classification. The harmonised classification is currently based on the 2011 Census, and an update is currently being considered by the Office for National Statistics (ONS).

In particular, RDU has identified working with DHSC and NHS Digital colleagues as a priority – the NHS classification is based on 2001 Census classifications and does not capture information on any of the GRT groups separately (they were categorised as White Other in the 2001 Census). Some of these issues have been outlined in the quarterly reports on progress to address COVID-19 health inequalities .

Research into how similar or different the aggregate ethnic groups are shows how many datasets are available for the GRT group.

Further information on the importance of harmonisation is also available.

4.2 Census data

A main source of data on the Gypsy and Irish Traveller groups is the 2011 Census. This will be replaced by the 2021 Census when results are published by the ONS. The statistics in this summary use information from Ethnicity facts and figures and the Census section of ONS’s NOMIS website.

4.3 Survey data

It is often difficult to conclude at any one point in time whether a disparity is significant for the GRT population, as the population is so small in comparison to other ethnic groups.

Even a large sample survey like the Annual Population Survey (APS) has a small number of responses from the Gypsy and Irish Traveller ethnic group each year. Analysis of 3 years of combined data for 2016, 2017 and 2018 showed there were 62 people in the sample (out of around 500,000 sampled cases in total over those 3 years) in England and Wales. Another large survey, the Department for Transport’s National Travel Survey, recorded 58 people identifying as Gypsy or Traveller out of 157,000 people surveyed between 2011 and 2019.

Small sample sizes need not be a barrier to presenting data if confidence intervals are provided to help the user. But smaller sample sizes will mean wider confidence intervals, and these will provide limited analytical value. For the 2016 to 2018 APS dataset – and using the standard error approximation method given in the LFS User Guide volume 6 with a fixed design factor of 1.6 (the formula is 1.6 * √p(1 − p)/n where p is the proportion in employment and n is the sample size.) – the employment rate of 35% for working age people in the Gypsy and Traveller group in England and Wales would be between 16% and 54% (based on a 95% confidence interval). This uses the same methodology as the ONS’s Sampling variability estimates for labour market status by ethnicity .

A further reason for smaller sample sizes might be lower response rates. The Women and Select Committee report on the inequalities faced by Gypsy, Roma and Traveller communities noted that people in these groups may be reluctant to self-identify, even where the option is available to them. This is because Gypsy, Roma and Traveller people might mistrust the intent behind data collection.

The RDU recently published a method and quality report on working out significant differences between estimates for small groups using different analytical techniques.

4.4 Administrative data

While administrative data does not suffer from the same issues of sampling variability, small numbers of respondents can mean that data is either disclosive and needs to be suppressed to protect the identity of individuals, or results can fluctuate over time.

An example of this is the measure of students getting 3 A grades or better at A level . In 2019 to 2020, no Irish Traveller students achieved this (there were 6 students in the cohort). In 2017 to 2018, 2 out of 7 Irish Traveller students achieved 3 A grades, or 28.6% – the highest percentage of all ethnic groups.

Aggregating time periods might help with this, although data collected in administrative datasets can change over time to reflect the information that needs to be collected for the administrative process. The data collected would not necessarily be governed by trying to maintain a consistent time series in the same way that data collected through surveys sometimes are.

4.5 Data linkage

Linking datasets together provides a way of producing more robust data for the GRT groups, or in fact, any ethnic group. This might improve the quality of the ethnicity coding in the dataset being analysed if an ethnicity classification that is known to be more reliable is linked from another dataset.

Data linkage does not always increase the sample size or the number of records available in the dataset to be analysed, but it might do if records that have missing ethnicity are replaced by a known ethnicity classification from a linked dataset.

An example is the linking of the Census data to Hospital Episode Statistics (HES) data and death registrations by the ONS. The ethnicity classifications for GRT groups are not included in the HES data, and are not collected in the death registrations process at the moment. So this data linking gives a way to provide some information for Gypsy and Irish Travellers and other smaller groups. The report with data up to 15 May 2020 noted 16 Gypsy or Irish Traveller deaths from COVID-19.

RDU will be working with ONS and others to explore the potential for using data linking to get more information for the GRT groups.

4.6 Bespoke surveys and sample boosts

A country-wide, or even local authority, boost of a sample survey is unlikely to make estimates for the GRT groups substantially more robust. This is because of the relatively small number in the groups to begin with.

Bespoke surveys can be used to get specific information about these groups. The Department for Levelling Up, Housing and Communities list of traveller sites available through their Traveller caravan count statistics can help target sampling for surveys, for example. Bespoke surveys might be limited in geographical coverage, and more suitable for understanding GRT views in a local area and then developing local policy responses. An example of a bespoke survey is the Roma and Travellers in 6 countries survey .

Another method that could be useful is snowball sampling. Snowball sampling (or chain-referral sampling) is a sampling technique in which the respondents have traits that are rare to find. In snowball sampling, existing survey respondents provide referrals to recruit further people for the survey, which helps the survey grow larger.

There are advantages to snowball sampling. It can target hidden or difficult to reach populations. It can be a good way to sample hesitant respondents, as a person might be more likely to participate in a survey if they have been referred by a friend or family member. It can also be quick and cost effective. Snowball sampling may also be facilitated with a GRT community lead or cultural mediator. This would help bridge the gap between the GRT communities and the commissioning department to encourage respondent participation.

However, one statistical disadvantage is that the sampling is non-random. This reduces the knowledge of whether the sample is representative, and can invalidate some of the usual statistical tests for statistical significance, for example.

All data in this section comes from the 2011 Census of England and Wales, unless stated otherwise.

In 2011, there were 57,680 people from the Gypsy or Irish Traveller ethnic group in England and Wales, making up 0.1% of the total population. In terms of population, it is the smallest of the 18 groups used in the 2011 Census.

Further ONS analysis of write-in responses in the Census estimated the Roma population as 730, and 1,712 people as Gypsy/Romany.

Table A: Gypsy, Roma and Traveller write-in ethnicity responses on the 2011 Census

Source: Census - Ethnic group (write-in response) Gypsy, Traveller, Roma, GypsyRomany - national to county (ONS). The figures do not add to the 57,680 classified as White: Gypsy/Traveller because Roma is included as White Other, and some people in the other categories shown will have classified themselves in an ethnic group other than White.

An ONS report in 2014 noted that variations in the definitions used for this ethnic group has made comparisons between estimates difficult. For example, some previous estimates for Gypsy or Irish Travellers have included Roma or have been derived from counts of caravans rather than people's own self-identity. It noted that other sources of data estimate the UK’s Gypsy, Roma and Traveller population to be in the region of 150,000 to 300,000 , or as high as 500,000 (PDF).

5.1 Where Gypsy and Irish Traveller people live

There were 348 local authorities in England and Wales in 2011. The Gypsy or Irish Traveller population was evenly spread throughout them. The 10 local authorities with the largest Gypsy or Irish Traveller populations constituted 11.9% of the total population.

Figure 1: Percentage of the Gypsy or Irish Traveller population of England and Wales living in each local authority area (top 10 areas labelled)

Basildon was home to the largest Gypsy or Irish Traveller population, with 1.5% of all Gypsy or Irish Traveller people living there, followed by Maidstone (also 1.5%, although it had a smaller population).

Table 1: Percentage of the Gypsy or Irish Traveller population of England and Wales living in each local authority area (top 10)

28 local authorities had fewer than 20 Gypsy or Irish Traveller residents each. This is around 1 in 12 of all local authorities.

11.7% of Gypsy or Irish Traveller people lived in the most deprived 10% of neighbourhoods , higher than the national average of 9.9% (England, 2019 Indices of Multiple Deprivation).

81.6% of people from the Gypsy or Irish Traveller ethnic group were born in England, and 6.1% in the other countries of the UK. 3.0% were born in Ireland and 8.3% were born somewhere else in Europe (other than the UK and Ireland). Less than 1.0% of Gypsy or Irish Traveller people were born outside of Europe.

5.2 Age profile

The Gypsy or Irish Traveller ethnic group had a younger age profile than the national average in England and Wales in 2011.

People aged under 18 made up over a third (36%) of the Gypsy or Irish Traveller population, higher than the national average of 21%.

18.0% of Gypsy or Irish Traveller people were aged 50 and above , lower than the national average of 35.0%.

Figure 2: Age profile of Gypsy or Irish Traveller and the England and Wales average

Table 2: age profile of gypsy or irish traveller and the england and wales average, 5.3 families and households.

20.4% of Gypsy or Irish Traveller households were made up of lone parents with dependent children , compared with 7.2% on average for England and Wales.

Across all household types, 44.9% of Gypsy or Irish Traveller households had dependent children, compared with an average of 29.1%.

8.4% of Gypsy or Irish Traveller households were made up of pensioners (either couples, single pensioners, or other households where everyone was aged 65 and over), compared with 20.9% on average.

All data in this section covers pupil performance in state-funded mainstream schools in England.

At all key stages, Gypsy, Roma and Irish Traveller pupils’ attainment was below the national average.

Figure 3: Educational attainment among Gypsy, Roma, Irish Traveller and pupils from all ethnic groups

Table 3: educational attainment among gypsy, roma, irish traveller and pupils from all ethnic groups.

Source: England, Key Stage 2 Statistics, 2018/19; Key Stage 4 Statistics, 2019/20; and A Level and other 16 to 18 results, 2020/21. Ethnicity facts and figures and Department for Education (DfE). Figures for Key Stage 2 are rounded to whole numbers by DfE.

6.1 Primary education

In the 2018 to 2019 school year, 19% of White Gypsy or Roma pupils, and 26% of Irish Traveller pupils met the expected standard in key stage 2 reading, writing and maths . These were the 2 lowest percentages out of all ethnic groups.

6.2 Secondary education

In the 2019 to 2020 school year, 8.1% of White Gypsy or Roma pupils in state-funded schools in England got a grade 5 or above in GCSE English and maths, the lowest percentage of all ethnic groups.

Gypsy or Roma (58%) and Irish Traveller (59%) pupils were the least likely to stay in education after GCSEs (and equivalent qualifications). They were the most likely to go into employment (8% and 9% respectively) – however, it is not possible to draw firm conclusions about these groups due to the small number of pupils in key stage 4.

6.3 Further education

Gypsy or Roma students were least likely to get at least 3 A grades at A level, with 10.8% of students doing so in the 2020 to 2021 school year. 20.0% of Irish Traveller students achieved at least 3 A grades, compared to the national average of 28.9%. The figures for Gypsy or Roma (61) and Irish Traveller (19) students are based on small numbers, so any generalisations are unreliable.

Due to the impact of the COVID-19 pandemic, the summer exam series was cancelled in 2021, and alternative processes were set up to award grades. In 2020/21 attainment is higher than would be expected in a typical year. This likely reflects the changes to the way A/AS level grades were awarded rather than improvements in student performance.

6.4 School exclusions

In the 2019 to 2020 school year, the suspension rates were 15.28% for Gypsy or Roma pupils, and 10.12% for Irish Traveller pupils – the highest rates out of all ethnic groups.

Also, the highest permanent exclusion rates were among Gypsy or Roma pupils (0.23%, or 23 exclusions for every 10,000 pupils). Irish Traveller pupils were permanently excluded at a rate of 0.14%, or 14 exclusions for every 10,000 pupils.

6.5 School absence

In the autumn term of the 2020 to 2021 school year, 52.6% of Gypsy or Roma pupils, and 56.7% of Irish Traveller pupils were persistently absent from school . Pupils from these ethnic groups had the highest rates of overall absence and persistent absence.

For the 2020 to 2021 school year, not attending in circumstances related to coronavirus (COVID-19) was not counted toward the overall absence rate and persistent absence rates.

Data in this section is from the 2011 Census for England and Wales, and for people aged 16 and over. Economic activity and employment rates might vary from other published figures that are based on people of working age.

47% of Gypsy or Irish Traveller people aged 16 and over were economically active, compared to an average of 63% in England and Wales.

Of economically active people, 51% of Gypsy or Irish Traveller people were employees, and 26% were self-employed. 20% of Gypsy or Irish Traveller people were unemployed, compared to an average for all ethnic groups of 7%.

7.1 Socio-economic group

Figure 4: socio-economic group of gypsy or irish traveller and average for all ethnic groups for people aged 16 and over, table 4: socio-economic group of gypsy or irish traveller and average for all ethnic groups for people aged 16 and over.

Source: 2011 Census

31.2% of people in the Gypsy or Irish Traveller group were in the socio-economic group of ‘never worked or long-term unemployed’. This was the highest percentage of all ethnic groups.

The Gypsy or Irish Traveller group had the smallest percentage of people in the highest socio-economic groups. 2.5% were in the ‘higher, managerial, administrative, professional’ group.

15.1% of Gypsy or Irish Traveller people were small employers and own account workers. These are people who are generally self-employed and have responsibility for a small number of workers.

For Gypsy or Irish Travellers, who were 16 and over and in employment, the largest group worked in elementary occupations (22%). This can include occupations such as farm workers, process plant workers, cleaners, or service staff (for example, bar or cleaning staff).

The second highest occupation group was skilled trades (19%), which can include farmers, electrical and building trades. The Gypsy or Irish Traveller group had the highest percentage of elementary and skilled trade workers out of all ethnic groups.

7.2 Employment gender gap

The gender gap in employment rates for the Gypsy or Irish Traveller group aged 16 and over was nearly twice as large as for all ethnic groups combined. In the Gypsy or Irish Traveller ethnic group, 46% of men and 29% of women were employed, a gap of 17%. For all ethnic groups combined, 64% of men and 54% of women were employed, a gap of 10%.

This is likely to be due to the fact that Gypsy or Irish Traveller women (63%) were about 1.5 times as likely as Gypsy or Irish Traveller men (43%) to be economically inactive, which means they were out of work and not looking for work.

7.3 Economic inactivity

There are a range of reasons why people can be economically inactive. The most common reason for Gypsy or Irish Travellers being economically inactive was looking after the home or family (27%). This is higher than the average for England and Wales (11%). The second most common reason was being long term sick or disabled (26%) – the highest percentage out of all ethnic groups.

8. Home ownership data

Figure 5: home ownership and renting among gypsy or irish traveller households and all households, table 5: home ownership and renting among gypsy or irish traveller households and all households.

Source: England, 2011 Census

In 2011, 34% of Gypsy or Irish Traveller households owned their own home, compared with a national average of 64%. 42% lived in social rented accommodation, compared with a national average of 18%.

In 2016 to 2017, 0.1% of new social housing lettings went to people from Gypsy or Irish Traveller backgrounds (429 lettings).

In 2011, a whole house or bungalow was the most common type of accommodation for Gypsy or Irish Traveller households (61%). This was lower than for all usual residents in England and Wales (84%).

Caravans or other mobile or temporary homes accounted for 24% of Gypsy or Irish Travellers accommodation, a far higher percentage than for the whole of England and Wales (0.3%).

The percentage of people living in a flat, maisonette or apartment was 15% for both Gypsy or Irish Travellers and all usual residents in England and Wales.

In 2011, 14.1% of Gypsy and Irish Traveller people in England and Wales rated their health as bad or very bad, compared with 5.6% on average for all ethnic groups.

In 2016 to 2017, Gypsy or Irish Traveller people aged 65 and over had the lowest health-related quality of life of all ethnic groups (average score of 0.509 out of 1). The quality of life scores for the White Gypsy or Irish Traveller ethnic group are based on a small number of responses (around 35 each year) and are less reliable as a result.

Ethnicity facts and figures has information on satisfaction of different health services for different ethnic groups. For the results presented below, the Gypsy or Irish Traveller figures are based on a relatively small number of respondents, and are less reliable than figures for other ethnic groups.

In 2014 to 2015 (the most recent data available), these groups were the most satisfied with their experience of GP-out-of-hours service , with 75.2% reporting a positive experience.

In 2018 to 2019, they were less satisfied with their experience of GP services than most ethnic groups – 73.0% reported a positive experience.

They were also among the groups that had least success when booking an NHS dentist appointment – 89.0% reported successfully booking an appointment in 2018 to 2019.

The Gypsy or Irish Traveller group were also less satisfied with their access to GP services in 2018 to 2019 – 56.9% reported a positive experience of making a GP appointment, compared to an average of 67.4% for all respondents.

Publication release date: 31 January 2022

Updated: 29 March 2022

29 March 2022: Corrected A-level data in Table 3, and All ethnic groups data in Table 4. Corrected the legend in Figure 1 (map).

31 January 2022: Initial publication.

Gypsy Roma and Traveller History and Culture

Gypsy Roma and Traveller people belong to minority ethnic groups that have contributed to British society for centuries. Their distinctive way of life and traditions manifest themselves in nomadism, the centrality of their extended family, unique languages and entrepreneurial economy. It is reported that there are around 300,000 Travellers in the UK and they are one of the most disadvantaged groups. The real population may be different as some members of these communities do not participate in the census .

The Traveller Movement works predominantly with ethnic Gypsy, Roma, and Irish Traveller Communities.

Irish Travellers and Romany Gypsies

Irish Travellers

Traditionally, Irish Travellers are a nomadic group of people from Ireland but have a separate identity, heritage and culture to the community in general. An Irish Traveller presence can be traced back to 12th century Ireland, with migrations to Great Britain in the early 19th century. The Irish Traveller community is categorised as an ethnic minority group under the Race Relations Act, 1976 (amended 2000); the Human Rights Act 1998; and the Equality Act 2010. Some Travellers of Irish heritage identify as Pavee or Minceir, which are words from the Irish Traveller language, Shelta.

Romany Gypsies

Romany Gypsies have been in Britain since at least 1515 after migrating from continental Europe during the Roma migration from India. The term Gypsy comes from “Egyptian” which is what the settled population perceived them to be because of their dark complexion. In reality, linguistic analysis of the Romani language proves that Romany Gypsies, like the European Roma, originally came from Northern India, probably around the 12th century. French Manush Gypsies have a similar origin and culture to Romany Gypsies.

There are other groups of Travellers who may travel through Britain, such as Scottish Travellers, Welsh Travellers and English Travellers, many of whom can trace a nomadic heritage back for many generations and who may have married into or outside of more traditional Irish Traveller and Romany Gypsy families. There were already indigenous nomadic people in Britain when the Romany Gypsies first arrived hundreds of years ago and the different cultures/ethnicities have to some extent merged.

Number of Gypsies and Travellers in Britain

This year, the 2021 Census included a “Roma” category for the first time, following in the footsteps of the 2011 Census which included a “Gypsy and Irish Traveller” category. The 2021 Census statistics have not yet been released but the 2011 Census put the combined Gypsy and Irish Traveller population in England and Wales as 57,680. This was recognised by many as an underestimate for various reasons. For instance, it varies greatly with data collected locally such as from the Gypsy Traveller Accommodation Needs Assessments, which total the Traveller population at just over 120,000, according to our research.

Other academic estimates of the combined Gypsy, Irish Traveller and other Traveller population range from 120,000 to 300,000. Ethnic monitoring data of the Gypsy Traveller population is rarely collected by key service providers in health, employment, planning and criminal justice.

Where Gypsies and Travellers Live

Although most Gypsies and Travellers see travelling as part of their identity, they can choose to live in different ways including:

• moving regularly around the country from site to site and being ‘on the road’
• living permanently in caravans or mobile homes, on sites provided by the council, or on private sites
• living in settled accommodation during winter or school term-time, travelling during the summer months
• living in ‘bricks and mortar’ housing, settled together, but still retaining a strong commitment to Gypsy/Traveller culture and traditions

Currently, their nomadic life is being threatened by the Police, Crime, Sentencing and Courts Bill, that is currently being deliberated in Parliament, To find out more or get involved with opposing this bill, please visit here

Although Travellers speak English in most situations, they often speak to each other in their own language; for Irish Travellers this is called Cant or Gammon* and Gypsies speak Romani, which is the only indigenous language in the UK with Indic roots.

*Sometimes referred to as “Shelta” by linguists and academics

New Travellers and Show People

There are also Traveller groups which are known as ‘cultural’ rather than ‘ethnic’ Travellers. These include ‘new’ Travellers and Showmen. Most of the information on this page relates to ethnic Travellers but ‘Showmen’ do share many cultural traits with ethnic Travellers.

Show People are a cultural minority that have owned and operated funfairs and circuses for many generations and their identity is connected to their family businesses. They operate rides and attractions that can be seen throughout the summer months at funfairs. They generally have winter quarters where the family settles to repair the machinery that they operate and prepare for the next travelling season. Most Show People belong to the Showmen’s Guild which is an organisation that provides economic and social regulation and advocacy for Show People. The Showman’s Guild works with both central and local governments to protect the economic interests of its members.

The term New Travellers refers to people sometimes referred to as “New Age Travellers”. They are generally people who have taken to life ‘on the road’ in their own lifetime, though some New Traveller families claim to have been on the road for three consecutive generations. The New Traveller culture grew out of the hippie and free-festival movements of the 1960s and 1970s.

Barge Travellers are similar to New Travellers but live on the UK’s 2,200 miles of canals. They form a distinct group in the canal network and many are former ‘new’ Travellers who moved onto the canals after changes to the law made the free festival circuit and a life on the road almost untenable. Many New Travellers have also settled into private sites or rural communes although a few groups are still travelling.

If you are a new age Traveller and require support please contact Friends, Families, and Travellers (FFT) .

Differences and Values

Differences Between Gypsies, Travellers, and Roma

Gypsies, Roma and Travellers are often categorised together under the “Roma” definition in Europe and under the acronym “GRT” in Britain. These communities and other nomadic groups, such as Scottish and English Travellers, Show People and New Travellers, share a number of characteristics in common: the importance of family and/or community networks; the nomadic way of life, a tendency toward self-employment, experience of disadvantage and having the poorest health outcomes in the United Kingdom.

The Roma communities also originated from India from around the 10th/ 12th centuries and have historically faced persecution, including slavery and genocide. They are still marginalised and ghettoised in many Eastern European countries (Greece, Bulgaria, Romania etc) where they are often the largest and most visible ethnic minority group, sometimes making up 10% of the total population. However, ‘Roma’ is a political term and a self-identification of many Roma activists. In reality, European Roma populations are made up of various subgroups, some with their own form of Romani, who often identify as that group rather than by the all-encompassing Roma identity.

Travellers and Roma each have very different customs, religion, language and heritage. For instance, Gypsies are said to have originated in India and the Romani language (also spoken by Roma) is considered to consist of at least seven varieties, each a language in their own right.

Values and Culture of GRT Communities

Family, extended family bonds and networks are very important to the Gypsy and Traveller way of life, as is a distinct identity from the settled ‘Gorja’ or ‘country’ population. Family anniversaries, births, weddings and funerals are usually marked by extended family or community gatherings with strong religious ceremonial content. Gypsies and Travellers generally marry young and respect their older generation. Contrary to frequent media depiction, Traveller communities value cleanliness and tidiness.

Many Irish Travellers are practising Catholics, while some Gypsies and Travellers are part of a growing Christian Evangelical movement.

Gypsy and Traveller culture has always adapted to survive and continues to do so today. Rapid economic change, recession and the gradual dismantling of the ‘grey’ economy have driven many Gypsy and Traveller families into hard times. The criminalisation of ‘travelling’ and the dire shortage of authorised private or council sites have added to this. Some Travellers describe the effect that this is having as “a crisis in the community” . A study in Ireland put the suicide rate of Irish Traveller men as 3-5 times higher than the wider population. Anecdotal evidence suggests that the same phenomenon is happening amongst Traveller communities in the UK.

Gypsies and Travellers are also adapting to new ways, as they have always done. Most of the younger generation and some of the older generation use social network platforms to stay in touch and there is a growing recognition that reading and writing are useful tools to have. Many Gypsies and Travellers utilise their often remarkable array of skills and trades as part of the formal economy. Some Gypsies and Travellers, many supported by their families, are entering further and higher education and becoming solicitors, teachers, accountants, journalists and other professionals.

There have always been successful Gypsy and Traveller businesses, some of which are household names within their sectors, although the ethnicity of the owners is often concealed. Gypsies and Travellers have always been represented in the fields of sport and entertainment.

How Gypsies and Travellers Are Disadvantaged

The Traveller, Gypsy, and Roma communities are widely considered to be among the most socially excluded communities in the UK. They have a much lower life expectancy than the general population, with Traveller men and women living 10-12 years less than the wider population.

Travellers have higher rates of infant mortality, maternal death and stillbirths than the general population. They experience racist sentiment in the media and elsewhere, which would be socially unacceptable if directed at any other minority community. Ofsted consider young Travellers to be one of the groups most at risk of low attainment in education.

Government services rarely include Traveller views in the planning and delivery of services.

In recent years, there has been increased political networking between the Gypsy, Roma and Traveller activists and campaign organisations.

Watch this video by Travellers Times made for Gypsy Roma Traveller History Month 2021:

Information and Support

We have a variety of helpful guides to provide you with the support you need

Community Corner

Read all about our news, events, and the upcoming music and artists in your area

Gypsy and Traveler Culture in America

Gypsy and Traveler Culture, History and Genealogy in America

Are you a Gypsy, Traveler or Roader, or have some ancestry in any one of such groups? This site is dedicated to you; to help you become more aware of your own rich heritage, to help preserve your traditions, language and knowledge of where you came from and who you are.

The identities of Traveling People are everywhere threatened by the flood of misinformation that is being disseminated on the web and through the popular media. This site pledges to correct such misinformation and to present an accurate and unbiased view of traveling life as it has unfolded since the your ancestors first set foot in the New World.

Preservation of your ethnic heritage and pride in your own ethnic identity are some of the most valuable assets that any parents can leave to their children and grandchildren. To be of Gypsy or Traveler background is something special, something to be treasured along with the language, customs, and cultural values embodied in a unique way of life.

If you want to learn more about your family and your ethnic group, whether you be of Cale, Hungarian-Slovak, Ludar, Rom, Romnichel or Sinti Gypsy or American (Roader), English, German, Irish or Scotch Traveler background we will provide you with an interactive forum for asking questions, finding lost relatives, guidance to accurate sources, exchanging information as well as just keeping in touch with your own kind.

To get started just send a note to ASK MATT specifying what kind of Gypsy you are and in which family background you are interested.

The foundation on which this site is built is a rich storehouse of data of every imaginable kind: documentary sources, oral histories and observations of traveling life collected in over 35 years of unpaid research by Matt and Sheila Salo. The Salos have dedicated their lives to providing a true history of traveling life in America and to dispelling the myths that are currently being spread on the web and other media.

This endeavor is based on the premise that every kind of Gypsy and Traveler has a right to his or her own identity, whatever it might be. Each of you has a unique heritage that your ancestors nurtured over centuries of hardship and persecution. Now those rich and unique identities are in danger of being lost as more and more people lose the sense of who they are; customs, language and traditional life patterns are not being passed on; some people are even becoming ashamed of their Gypsy or Traveler identities.

Again, email any specific inquiries into American Gypsy or Traveler history, culture and genealogy to Matt T. Salo at ASK MATT .

Forthcoming: This history and culture page under preparation will be divided into subject areas that you can access separately depending on your interests. If you seek information sources, have specific questions, or want to broaden your horizons by learning about other groups, we will provide the best, most accurate information available. You will not be fed speculations about Melungeons, hordes of Gypsies in Colonial America, or Gypsies and Travelers as hapless victims or criminal castes - instead all our information will be based on actual verified data that truly represents the experience of your people in America since your ancestors first arrived here.

Culture and language are not easily lost and, unless you are among those few unfortunate individuals whose parents or grandparents misguidedly tried to separate themselves and their families from their roots, you should easily be able to pick up traits of language and culture that indicate your origins. We will begin with a brief overview of the different groups to orient those among you who are not quite sure of where they belong. More detailed descriptions will follow.

Gypsy and Traveler Groups in the United States

Cale: Spanish Gypsies, or Gitanos, are found primarily in the metropolitan centers of the East and West coasts. A small community of only a few families.

English Travelers: Fairly amorphous group, possibly formed along same lines as Roaders (see below), but taking shape already in England before their emigration to the US starting in early 1880s. Associate mainly with Romnichels. Boundaries and numbers uncertain.

Hungarian-Slovak: Mainly sedentary Gypsies found primarily in the industrial cities of northern U.S. Number in few thousands. Noted for playing "Gypsy music" in cafes, night clubs and restaurants.

Irish Travelers: Peripatetic group that is ethnically Irish and does not identify itself as "Gypsy," although sometimes called "Irish Gypsies." Widely scattered, but somewhat concentrated in the southern states. Estimates vary but about 10,000 should be close to the actual numbers.

Ludar: Gypsies from the Banat area, also called Rumanian Gypsies. Arrived after 1880. Have about the same number of families as the Rom, but actual numbers are unknown.

Roaders or Roadies: Native born Americans who have led a traveling life similar to that of the Gypsies and Travelers, but who were not originally descended from those groups. Numbers unknown as not all families studied.

Rom: Gypsies of East European origin who arrived after 1880. Mostly urban, they are scattered across the entire country. One of the larger groups in the US, possibly in the 55-60,000 range.

Romnichels: English Gypsies who arrived beginning in 1850. Scattered across the entire country, but tend to be somewhat more rural than the other Gypsy groups. Many families are now on their way to being assimilated, hence estimation of numbers depends on criteria used.

Scottish Travelers: Ethnically Scottish, but separated for centuries from mainstream society in Scotland where they were known as Tinkers. Some came to Canada after 1850 and to the United States in appreciable numbers after 1880. Over 100 distinct clans have been identified but total numbers not known.

Sinti: Little studied early group of German Gypsies in the United States consisting of few families heavily assimilated with both non-Gypsy and Romnichel populations. No figures are available.

Yenisch: Mostly assimilated group of ethnic Germans, misidentified as Gypsies, who formed an occupational caste of basket makers and founded an entire community in Pennsylvania after their immigration starting 1840. Because of assimilation current numbers are impossible to determine.

This inventory leaves out several Gypsy groups that have immigrated since 1970 due to the unrest and renewed persecution in Eastern Europe after the collapse of Communism. They have come from Bulgaria, Czechoslovakia, Poland, Romania, the former Yugoslavian area, and possibly other countries. They number in few thousands by now, but their numbers are likely to increase.

Copyright @ 2002 Matt T. Salo

Social Welfare Lawyers in the Centre of Birmingham

Definition of gypsy and traveller.

Li sa Smith -v- The Secretary of State for Housing, Communities and Local Government and Others [2021] EWHC 1650 (Admin) 17 June 2021

Between 2006 and 2015, planning policies included within the definition of ‘Gypsies and Travellers’ those who had either temporarily or permanently ceased to travel by reason of health, education or old age. By a revised planning policy issued in August 2015, the Department for Communities and Local Government modified the definition to remove the reference to those who had permanently ceased to travel for such reasons. Lisa Smith, a Romany Gypsy who lives with her extended family in caravans on a private site in Leicestershire, challenged the lawfulness of the 2015 policy following a Planning Inspector refusing her planning appeal because she did not come within the definition. As a result the Planning Inspector concluded that the application by Ms Smith did not benefit from the more permissive planning regime contained in Planning policy for traveller sites.

Mr Justice Pepperall dismissed her appeal. Originally Ms Smith appealed on another ground, aside from the challenge to the alleged unlawfulness of the definition, but she is no longer pursuing that other ground.

CLP were instructed by four Gypsy and Traveller organisations to intervene in support of Ms Smith and her challenge to the lawfulness of the definition. Those organisations are: The National Federation of Gypsy Liaison Groups; Friends, Families and Travellers; London Gypsies and Travellers; and the Southwark Travellers’ Action Group.

Despite dismissing the appeal, Pepperall J did accept that there was a problem as a result of the changed definition stating:

47……There is, however, clear evidence before me that there is an endemic problem, and I am entitled to express disquiet as to the poor outcomes achieved by so many Gypsies and the disproportionate difficulty faced by many Gypsies and Travellers in obtaining planning permission. I ask Mr Mould in the course of his submissions on behalf of the Secretary of State why, if the planning system is capable of operating lawfully, it is going wrong. He thoughtfully replied that there are a number of problems:

47.1 First, there is an unwillingness on the part of planning authorities to prioritise the needs of Gypsies and Travellers.

47.2 Secondly, the voice of Gypsies and Travellers is not heard as loudly as that of the major housebuilders.

47.3 Thirdly, there is a shortage of land that is obviously suitable.

47.4 Fourthly, he cautioned that the pattern of evidence presented to the court was designed to emphasise the failures of the current system.

48. The fourth point was well made. It was of course open to the Secretary of State to present evidence to correct the picture, but in fairness he could properly conclude that such course would be inappropriate since the court is dealing with a discrete challenge to the lawfulness of PPTS 2015 and not undertaking a wide-ranging audit as to the effectiveness of government policy.

Pepperall J referred to the equality impact assessment carried out by the Government prior to changing the policy:

49. In June 2015, the Secretary of State undertook an impact assessment of the new planning policy in accordance with the public sector equality duty pursuant to s149 of the Equality Act 2010. Such analysis concluded:

‘We recognise that this proposal will have an impact on the identified racial group i.e. Gypsies and Travellers. We note, for example, that Romany Gypsies and Irish Travellers are a protected race under the Equality Act 2010….Additionally, within this group there is likely to be a specific impact on the elderly, disabled and possibly women (particularly those from single parent families). We recognise that age, disability and gender are also protected characteristics under the Act.

T he impacts are likely to be on article 8 rights to private and family life, home and correspondence. For example, this could mean that those persons without family connections will no longer be able to live with other members of their Gypsy and Traveller community’.

Pepperall J referred to a very important report from the Equality and Human Rights Commission (EHRC):

5 2. In 2019, the EHRC published its research report, Gypsy and Traveller Sites: The Revised Planning Definition’s Impact on Assessing Accommodation Needs. The report’s key finding was that the pre-2015 assessment of a sample of 20 local planning authorities that a further 1584 pitches were required fell to just 345 plus a further 450 pitches for households whose travelling status had not been ascertained. Dr Siobhan Spencer MBE, a trustee and co- founder of the National Federation of Gypsy Liaison Groups, observes that the report showed that PPTS 2015 had led to a sharp drop of almost 75% in the provision of pitches.

53. Ms Kirkby [of FFT] explains that nearly half of those assessed as needing a pitch in the south east fall outside the PPTS 2015 definition of Gypsies and Travellers. Since the needs of such people will not be counted by Local Authorities assessing the required number of pitches, there will be inadequate provision for Gypsies and Travellers both now and for future generations.

Pepperall J decided that points raised about race discrimination were not open to Ms Smith since they had not been pleaded but it is not accepted by Ms Smith and her lawyers that those points were not pleaded and this will be part of the appeal against this decision.

Since the Secretary of State had conceded that there was, on the face of it, discrimination the fundamental issue was whether there was objective and reasonable justification for the Secretary of State’s decision to limit the ambit of the definition. Pepperall J placed reliance on a previous Court of Appeal judgment relating to a previous version of the definition of Gypsy and Traveller, namely the case of Wrexham County Borough Council -v- National Assembly of Wales [2003] EWCA Civ 835. Pepperall J stated:

78. The Wrexham Case authoritatively dealt with the position under article 8. While the case was not argued on the basis of article 14, the Court of Appeal’s clear conclusions are instructive on three issues:

78.1 First, that the ambit of the then applicable planning policy for Gypsies and Travellers was functional in that it focused on the applicant’s way of life and consequent land-use needs, rather than upon his or her cultural needs.

78.2 Secondly, the rationale for such policy was that a nomadic lifestyle brings with it special needs in that it renders nomads more vulnerable to homelessness if subjected to the normal rigours of planning control.

78.3 Thirdly, that once a Gypsy or Traveller gives up his or her nomadic lifestyle, there is no justification for continuing to apply a more relaxed planning regime provided the planning system continues to respect the applicant’s article 8 rights.

79. I am satisfied that PPTS 2015 remains at its core a functional test of nomadism and that its focus is upon the specific land-use needs of those leading a nomadic lifestyle.

The Judge continued:

80. In my judgment, the Secretary of State was plainly justified in drawing a distinction between the specific land-use needs of those seeking to lead a nomadic lifestyle and those seeking a more settled existence. The former throws up particular challenges both for applicants and planning authorities, and the Secretary of State was entitled to devise a specific policy focusing on that issue which did not also seek to address the cultural needs of those Gypsies and Travellers now seeking a permanent home.

The Judge further stated:

81. It was a matter for the executive and not the judiciary to determine whether:

81.1 The PPTS should make provision for the land-use needs of all Gypsies and Travellers irrespective of whether they remain nomadic or have ceased travelling.

81.2 Alternatively, the policy should make discrete provision only for the land-use needs of Gypsies and Travellers who remain of a ‘nomadic habit of life’ and make provision for the needs of permanently settled Gypsies and Travellers through the mainstream planning system.

82. There is nothing inherently objectionable to the executive choosing to take the latter approach as it did between 1994 and 2006 and again from 2015, provided that the system is capable of taking into account the article 8 rights of permanently settled Gypsies and Travellers and their particular personal circumstances.

Pepperall J concluded:

87. For the reasons explained above, I reach the following conclusions:

87.1 It was a legitimate aim to distinguish between the land-use needs of nomadic people and of the settled community.

87.2 Provided the planning system as a whole takes into account the particular needs of Gypsies and Travellers who have retired from travelling, whether through age or disability, it was a proportionate means of achieving a legitimate aim to limit PPTS 2015 to the particular land-use needs of nomadic Gypsies and Travellers.

Ms Smith is now seeking permission to appeal to the Court of Appeal. The Interveners intend to continue with their intervention since they fully support this appeal and find this judgment extremely disappointing to say the least. The Interveners had presented a great deal of evidence showing that ‘permanently’ settled Gypsies and Travellers are not having their needs catered for under the current planning system. As was recognised by Pepperall J, the Secretary of State failed to provide any evidence to the contrary.

We hope that Ms Smith will be given permission to appeal by the Court of Appeal on this crucial issue and that the matter will now proceed to a final Hearing in the Court of Appeal.

Chris Johnson 27 July 2021

Postscript: The National Federation of Gypsy Liaison Groups (NFGLG) have now ceased trading due to changes in funding arrangements and their national policy role has been taken over by Derbyshire Gypsy Liaison Group (DGLG). DGLG will be seeking to take the place of NFGLG in the ongoing intervention in the Court of Appeal. CLP continue as the Solicitors for the Interveners and the Counsel for the Interveners are David Wolfe QC of Matrix Chambers and Owen Greenhall of Garden Court Chambers. The Equality and Human Rights Commission and Liberty also intervened at High Court level and we would hope that they will continue with their intervention in the Court of Appeal.

• ← PRESS RELEASE – IS THIS THE END OF THE WIDE INJUNCTION?
• Mead Lane Moorings →

‘Landmark’ court judgement rules that ‘gypsy status’ planning law discriminates

Planning definition for Traveller sites excludes disabled and elderly Gypsies and Travellers say judges

In a significant victory for Gypsies and Travellers, the  Court of Appeal  has rejected the Government’s use of a “discriminatory” planning definition  that determines who gets to live on a Traveller site.

The court decision, which has been handed down yesterday nearly three months after the Court of Appeal sat, has determined that the Government’s planning definition of Gypsies and Travellers (known as ‘gypsy status’) is unlawful and breaks equalities laws.

Campaigners say that the planning definition, which was changed to its current form in 2015, discriminates against elderly and disabled Gypsies and Travellers because to get ‘gypsy status’ you have to prove that you are able to continue to travel to look for work. No exception to that rule is given if you are disabled and/or elderly.

Chief Executive Officer of London Gypsies and Travellers Debby Kennett said:

“We are proud to be involved in such a significant victory, not only for Lisa Smith and her family, but for Gypsies and Travellers who have been campaigning against this discriminatory policy since 2014.

This case both exposes and recognises the discrimination Gypsies and Travellers face in the planning system.”

The case was taken to the Court of Appeal by  Lisa Smith , who since 2011 has rented pitches on a private site with temporary planning permission. Two of Ms Smith’s adult sons are severely disabled and cannot travel for work.

Ms Smith previously attempted to challenge the use of the discriminatory planning definition  in the High Court but was unsuccessful.

The case was then taken to the Court of Appeal, where the planning definition was declared ‘discriminatory’.

Speaking about what this decision means for Gypsy and Traveller people, Abbie Kirkby, Public Affairs and Policy Manager at Friends, Families and Travellers, said that the Court of Appeal’s decision sets in stone what Gypsy and Traveller people have known all this time – that no matter which way you twist it, discrimination is never justified.

"The judgement recognises that protected characteristics are protected for a reason, and sheds light on policies and legislation that have attacked and stripped back the cultural traditions of Gypsy and Traveller people like Ms Smith,” added Abbie Kirkby.

As it stands, the definition excludes large numbers of Gypsies and Travellers living in caravans who need a place to live, regardless of ethnic status. It has often been used by local authorities to argue that there is no need for additional sites in their local area.

In support of the case, Friends, Families and Travellers along with  London Gypsies and Travellers ,  Southwark Travellers Action Group  and the  Derbyshire Gypsy Liaison Group  joined the initial challenge together as ‘Interveners’, presenting vital evidence of the discriminatory effects of the Government’s definition on the wider Gypsy and Traveller community.

The joint Interveners continued to support the challenge in the Court of Appeal and were represented by the barristers David Wolfe KC, Owen Greenhall and Tim Jones. Their solicitor was Chris Johnson of  CLP .

Speaking about the Court of Appeal decision, Chris Johnson, Partner at Community Law Partnership, said:

“This is a landmark judgment. Congratulations to Lisa Smith and to her counsel, Marc Willers KC and Tessa Buchanan and her solicitor, Keith Coughtrie of Deighton Pierce Glynn, and to the Interveners in this case.

Though I understand that the Government will seek to take the matter to the Supreme Court, it leaves them with a major headache as to how to deal with the use of the definition in planning cases in the meantime.”

The Court of Appeal’s decision does not automatically get rid of the current definition, and the Government will be seeking permission to appeal to the Supreme Court. The full judgment can be seen  here .

A message from Community Law Partnership:

We are delighted to inform our readers that the application for permission to appeal to the Supreme Court by three leading Traveller organisations in this matter concerning wide injunctions has been successful. 

As ordered by the Supreme Court, you can download the following documents below:

TT News/FFT press release

(Lead picture © Natasha Quarmby)

Further reading from 2016: Lisa Smith says the Government need to think again about ‘gypsy status’ | Travellers Times

• To save this word, you'll need to log in. Log In

Definition of Gypsy

 (Entry 1 of 2)

Though still frequently encountered in English, use of the term Gypsy to refer to Roma people or their language is increasingly regarded as offensive because of negative stereotypes associated with that term. Although Gypsy is sometimes used as a neutral or positive self-descriptor, it is recommended that those for whom it is not a self-descriptor use Roma or Romani/Romany instead. Other uses of gypsy are also increasingly understood as offensive, including the general "wanderer" meaning of the noun and the related meaning of the verb gypsy , as well as compound terms, such as gypsy moth and gypsy cab .

Definition of gypsy  (Entry 2 of 2)

intransitive verb

Word History

by shortening & alteration from Egyptian

1574, in the meaning defined at sense 1

1820, in the meaning defined above

Dictionary Entries Near Gypsy

Cite this entry.

“Gypsy.” Merriam-Webster.com Dictionary , Merriam-Webster, https://www.merriam-webster.com/dictionary/Gypsy. Accessed 11 Apr. 2024.

Kids Definition

Kids definition of gypsy.

a shortened and altered form of Egyptian; so called because Gypsies were once believed to have come from Egypt

Subscribe to America's largest dictionary and get thousands more definitions and advanced search—ad free!

Can you solve 4 words at once?

Word of the day.

See Definitions and Examples »

Get Word of the Day daily email!

Popular in Grammar & Usage

Your vs. you're: how to use them correctly, every letter is silent, sometimes: a-z list of examples, more commonly mispronounced words, how to use em dashes (—), en dashes (–) , and hyphens (-), absent letters that are heard anyway, popular in wordplay, 12 bird names that sound like compliments, 10 scrabble words without any vowels, 12 more bird names that sound like insults (and sometimes are), 8 uncommon words related to love, 9 superb owl words, games & quizzes.

• Skip to main content
• Accessibility help

Information

We use cookies to collect anonymous data to help us improve your site browsing experience.

Click 'Accept all cookies' to agree to all cookies that collect anonymous data. To only allow the cookies that make the site work, click 'Use essential cookies only.' Visit 'Set cookie preferences' to control specific cookies.

Your cookie preferences have been saved. You can change your cookie settings at any time.

Gypsy/Travellers

The term 'Gypsy/Travellers' refers to distinct groups – such as Roma, Romany Gypsies, Scottish and Irish Travellers – who consider the travelling lifestyle part of their ethnic identity.

We are committed to ensuring equality of opportunity for all of Scotland's Gypsy/Travellers, a particularly marginalised group.

• improving educational outcomes for Gypsy/Traveller children
• introducing improvements in social care and accommodation for Gypsy/Travellers
• focussing on the above areas based on findings from the 2011 census relating to the needs of Gypsy/Travellers

The 2011 census was the first to include an option for Gypsy/Travellers in the ethnicity category. This means the census has enabled baseline data for Gypsy/Travellers to be developed across a range of areas including accommodation, health, education and employment.

In the census, 4,200 people identified themselves as 'White: Gypsy/Traveller' (it is likely that some chose not to). Organisations that work with Gypsy/Travellers believe Scotland's community comprises 15,000 to 20,000 people.

We are working to ensure equality for Gypsy/Travellers by integrating their needs into policies such as health, education and social services. We make equality considerations part of our everyday work. Find out more about: mainstreaming equality .

On 11 December 2017, we launched the  Race Equality Action Plan , which includes a specific section on Gypsy/Travellers. We also established  a ministerial working group  to take action to improve the lives of Gypsy/Traveller communities in Scotland.  In October 2019 we published Improving the Lives of Gypsy/Travellers  jointly with COSLA which includes a number of actions to provide more and better accommodation for Gypsy/Travellers. 

Email: [email protected] – Central Enquiry Unit

Phone: 0300 244 4000 – Central Enquiry Unit

Post: The Scottish Government St Andrew's House Regent Road Edinburgh EH1 3DG

There is a problem

Thanks for your feedback

Your feedback helps us to improve this website. Do not give any personal information because we cannot reply to you directly.

Cookies on GOV.UK

We use some essential cookies to make this website work.

We’d like to set additional cookies to understand how you use GOV.UK, remember your settings and improve government services.

We also use cookies set by other sites to help us deliver content from their services.

You have accepted additional cookies. You can change your cookie settings at any time.

You have rejected additional cookies. You can change your cookie settings at any time.

• Housing, local and community
• Planning and building
• Planning system

Planning policy for traveller sites

Government planning policy for traveller sites which should be read in conjunction with the National Planning Policy Framework.

Ref: ISBN 978-1-4098-4670-3

PDF , 334 KB , 12 pages

This is an updated version of planning policy for traveller sites, which includes policies contained within the government response to the ‘planning and travellers’ consultation .

This follows the planning and travellers: proposed changes to planning policy and guidance consultation document.

The new planning policy for traveller sites should be read in conjunction with the National Planning Policy Framework .

Following the judgment in the Court of Appeal in the case of Smith v SSLUHC & Ors, the government is reverting the definition of Gypsies and Travellers used in the Planning Policy for Travellers Sites to that adopted in 2012, with this change applying from today (19 December 2023) for plan and decision making. The government intends to review the approach to this area of policy and case law in 2024.

Annex 1 updated.

Planning policy for Traveller sites has been updated

First published.

Related content

Is this page useful.

• Yes this page is useful
• No this page is not useful

Help us improve GOV.UK

Don’t include personal or financial information like your National Insurance number or credit card details.

To help us improve GOV.UK, we’d like to know more about your visit today. We’ll send you a link to a feedback form. It will take only 2 minutes to fill in. Don’t worry we won’t send you spam or share your email address with anyone.

• Search Please fill out this field.
• Manage Your Subscription
• Give a Gift Subscription
• Newsletters
• Sweepstakes

What Nicole Brown Simpson and Ron Goldman's Families Have Said Over the Years About O.J. Simpson

The families of Ron Goldman and Nicole Brown Simpson have spoken out numerous times since they were murdered in 1994

Lee Celano/WireImage; Isaac Brekken-Pool/Getty Images; Ron Galella, Ltd./Ron Galella Collection via Getty Images

In the two-plus decades since O.J. Simpson was acquitted of the murders of his ex-wife Nicole Brown Simpson and waiter Ron Goldman , their families have spoken out about the case and subsequent developments numerous times, including after Simpson’s death on April 10.

Nicole and Ron were brutally stabbed to death on June 12, 1994 outside her home in the Brentwood area of Los Angeles. Ron, who worked at an Italian restaurant, had gone to Nicole's townhome to return a pair of glasses Nicole's mother had forgotten when the two were killed.

After a low-speed chase that entranced the nation, O.J. was arrested in connection to the murders and his subsequent trial created a media circus that sparked intense debate. The attention did not go away even after his controversial acquittal in 1995.

Simpson's family announced on X (formerly Twitter) , that he had died on April 10 following a battle with cancer.

From O.J.’s 1997 civil trial to the premiere of a popular television miniseries to his 2008 criminal conviction, here is what family members of Nicole and Ron have said through the years:

O.J. Is Acquitted of the Murders of Ron and Nicole

After Simpson was acquitted of the murders of Nicole Brown and Ron Goldman, the family of Goldman filed a wrongful death lawsuit.

At the time, Ron’s sister, Kim Goldman, said she vowed to fight in court against Simpson, whom her family has always held responsible for the murders.

“It doesn’t have anything to do with money,” Kim was quoted saying in a story that ran in the Oct. 16, 1995 issue of PEOPLE. “If we can make him feel a quarter of the pain we feel, it’s worth it.”

O.J. Found Liable: 'We Finally Have Justice'

Two years after the conclusion of his criminal trial, a judge found Simpson liable for the deaths of Nicole and Ron.

The Goldmans were awarded a judgment of $33.5 million, though Simpson only ever paid a small fraction of the sum.

“We finally have justice for Ron and Nicole,” Fred Goldman, Ron’s father said at the time at a press conference. “Our family is grateful for a verdict of responsibility. That’s all we ever wanted. Now we have it, thank God.”

'Salt in the Wound,' Says Kim Goldman

In the years following the trial, a story in the June 21, 1999 issue of PEOPLE reported that Simpson has begun living a more scaled-down life.

Simpson was given custody of his kids in 1996 after a custody battle with Nicole’s family, and spent the following years parenting and playing golf in his spare time.

An attorney for Brown’s family said at the time that the family did not intend to do anything detrimental to Nicole and Simpson’s children, who seemingly had a good relationship with their father.

"O.J. is their dad and they love him, and you can’t take that away from them,” Nicole’s sister Tanya Brown said.

The Goldman family were also quoted in the story.

“People who murder belong on death row, not on the golf course,” Fred Goldman was quoted saying.

Kim Goldman said at the time that seeing Simpson on TV felt like “salt in the wound. It’s hard to move on, and it isn’t getting easier with time.”

AFP/AFP via Getty Images

O.J. Convicted of Armed Robbery: 'Karma'

Simpson would ultimately serve prison time after he was convicted in Las Vegas in 2008 of armed robbery and kidnapping after he forced a group of men to return memorabilia that he claimed had been stolen from him. 

Following Simpson’s arrest in 2007, Tanya Brown described it as “bittersweet” because of his children, before adding that she believed he belonged in prison.

“This man needs to go away,” Tanya said in the Oct. 1, 2007 issue of PEOPLE. “Justice, after 13 years, must prevail.”

Kim Goldman expressed a similar sentiment.

“He’s gotten away with so much before, so if he’s guilty, we’d like to see him punished,” Kim said. “This is the true definition of karma.”

Simpson was convicted and ultimately sentenced to 33 years in prison, after which Fred Goldman said he was pleased.

“What we have is satisfaction that this monster is where he belongs, behind bars,” he said.

TV Miniseries Brings Renewed Attention

Twenty years after Ron and Nicole were killed, Kim Goldman spoke to PEOPLE and said she had not forgiven Simpson.

"I reserve the right not to forgive the person who stabbed my brother to death," Kim said in 2014. "The loss is still very real, regardless of how many years have passed."

Two years later, the case was thrust back into the collective consciousness when The People v. O. J. Simpson: American Crime Story premiered on FX with a star-studded cast.

Both the Brown and Goldman families expressed dissatisfaction with the miniseries, saying they were not consulted, which Fred said was attempting to turn “tragedy into a moneymaker.”

Fred Goldman also spoke out about Simpson, who in 2016 was still in prison in Nevada.

Referencing the 1997 civil judgment, Fred says Simpson was not fully held accountable.

“We have taken some things away from him,” Fred said to PEOPLE at the time. “But the bottom line was, he was never truly held responsible.

Jason Bean/Pool/Bloomberg

O.J. Granted Parole: 'It Is What It Is'  

Simpson was granted parole in 2017 and was released that October.

“I don’t care,” Tanya Brown told PEOPLE at the time. “It doesn’t make any difference to me. It is what it is.”

In a 2017 statement, Fred and Kim Goldman said they respected the decision, but said it was “difficult” for them.

“We will continue pursuing the now $60 million judgment awarded to our family after the jury found that Simpson willfully and wrongfully caused the deaths of Ron and Nicole, as well as remain dedicated in our commitment to domestic violence awareness, victim advocacy and judicial reform,” the statement said. “We appreciate the ongoing support and well wishes from people all around the world and on behalf of our family, we thank you.”

Hulton Archive/Getty Images

The Death of O.J. Simpson

The death of Simpson on April 10, 2024 drew comment from Fred Goldman, who spoke to PEOPLE .

“This is just a reminder for us of how long Ron has been gone, how long we have missed him and nothing more than that," he said. "That is the only thing that is important today. It is the pain from then until now. There is nothing today that is more important than the loss of my son and the loss of Nicole. Nothing is more important than that.”

Related Articles